63 Nayanmars - 58 Pusalar Nayanar

58 

Pusalar Nayanmar

Pusalar Nayanar was a Brahmin of Thiruninravur in Thondai Mandalam. He was great Shiva devotee and excelled in mental worship. Pusalar used to medidate on Lord shiva sitting under an Illuppai tree in Thiruninravur while chanting the lords name. Pusalar wanted to built a temple for Lord shiva with ornate pillars and lingam which was studded with diamonds, rubies and emerald, but he did not have money for it. He started building a temple for his lord in his mind. On an auspicious day he laid the foundation stone for building a temple. He started building the temple from bottom to top with intricate design. He wanted the temple to be built with semi precious and precious stones like rubies, Corals, pearls, emeralds, cat stones, topaz, Sapphire , diamond and gold. The temple was an architecture marvel. Pusalar had set the date for installation of Shiva lingam too on his mind.

 

In the meantime, another Shiva devotee the King of pallavas, Rajasimha had built the KailaSanathar temple for Lord Shiva at Kanchipuram, it happened that the King of pallavas, Rajasimha too had the same date for installation of Shiva lingam.

Lord Shiva appeared in the dream of pallava King, Rajasimha and asked him to change the date as another devote has also planned for installation on the same day as he has to go to Thiruninrarvur to visit the temple constructed by his devotee.

The king was enthralled and wanted to see the devotee for whom Shiva asked him to postpone the date of installation. He reached Thiruninrarvur but there was no new temple in the new place.











The king enquired about Pusalar nayanar to others and he was directed to the house of Pusalar Nayanar.

The king addressed Pusalar Nayanar,” o kind soul, pray tell me where is the temple that you had built for Lord Shiva? “

The King describes the events he saw in his dreams to Pusalar Nayanar. Pusalar nayanar is moved to tears that god had accepted his mental abode as his home.

Pusalar nayanar told the King “ o great King ,I built the temple in my mind .” The king was awestruck with the devoution of Pusalar nayanar and fell down at his feets and got blessings.
The King, Rajasimha heard the abstract details about the structure and built a temple for pusalar sake in Thirunindravur which was named as Hridyaaleeswarar temple and the main sanctorum had a magnificent Shiva Lingam with an idol of Pusalar beside it.

Pusalar installed the Lord in his mental temple and continued to worship Siva till he attained the Lord's abode.



Above image is outside the temple built by the king in Thirunindravur and placed Pusalar outside the temple sanctum as an obeisance.

Comments

Post a Comment

Popular posts from this blog

Poompuhar- Kannagi story in stone

Image
Kannagi Kannagi is an embodient of Virtue in Tamilnadu. we can see Kannagi statue in Poompuhar where her right hand (Dakshina Hastam) is in Abhaya mudra . Abhay mudra means offering protection to people who submit to her feets. The left hand ( Vama Hastam) is in Kati mudra or Kati Vilambitha mudra. Kati means 'hip' and 'Vilambitha' means hanging. the hand is bend at wrist and placed beneath left of hip. the significance of this mudra is to offer protection to devotees i.e. in times of deluge the waters shall not go beyond the hip. We know that Poompuhar was once swollen by deluge. Hence the statue was placed with Kati hastam to protect the Poompuhar. Magara Thoranavayil The  Entrance to the Silapathigaram Art Gallery shaped like 'Silambu' means 'anklets' worn by women in ancient time in South India. The entrance is adorned with water creatures called Magaram. The height is 22 1/2 feet.  It is said that it designed on the pattern of ...
Read more

Maulis/ Makutas/Mukutas/Head Gears/Coronets/Diadems of Hindu Gods and Godess

Image
Ushnisha Bhushana / Shriobestana Kirita Mukuta Mukuta means 'Crown' in sanskrit. Kirti means' Glory'. Kirita Mukuta is a conical crown or cylindircal crown with lot of ornamentation and adorned with gem stones of glory. The centre of front side of the crown has a jewel or a central motiff. The rest of the crown are covered with small designs. Kirita Mukuta symbolises royalty and adorns various forms of Vishnu and Surya. The crown has appearance of Taranga (ie waves). The base of Kirita Mukuta must be curved like a Ardha-Chandra(Crescent shaped)just above the forehead. The height of the Kirita Mukuta should be two or three times the length of the wearer's face. It symbolises the superior nature of the wearer and he has many subordinates to do his work. Kirita Mukuta can be worn by Chrakavarthis who conquered beyond seas. Pallava emperor in Adivaraha cave with his consorts wearing kirita mukuta.. The krita makuta on King Ma...
Read more

Aswini Kumars / Ashvins /Asvins/ Acvins

Image
Aswini Kumars / Ashvins /Asvins/ Acvins Alternate Names: Aswins, Ashvins, Açvins, the Nasatyas, the Darsas, the Ocean-born (abdhi-jau), Wreathed-with lotuses (pusbara-srajau), Sons-of-the-submarine-fire (vadabeyau), Twin-undoers-of-illness (gadagadau), and Twin-celestial-physicians (svarga-vaidya). "Aswam " means "horse", "vini" means 'dual' and kumar means boy. Aswini kumars are half horse and half man. They are twin gods who practise medicine  and are devas of Ayurvedic Medicine. They are depicted as human with horse heads. They are physicians of Gods.  They are also known to posess good knowledge about horses and plant life (medicines). They are fond of honey(Madhu) and Soma(liquor). They are said to be honey complexioned. Ashwini Kumars are harbingers of Goddess Usha(the dawn) and they follow her. Goddess usha is the daughter of Sun god and hence sister to both Ashwini kumars. Ashwini kumars represent twilight, where darkness and l...
Read more